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<title>2</title>
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<subject>Literature &amp; Humanities</subject>
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	<type>gregorian</type>
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<article_type>fulltext</article_type>
<articleset>
	<article>


	<language>other</language>
	<article_id_doi></article_id_doi>
	<title_fa></title_fa>
	<title>Imamiyah Belief in Tawhid</title>
	<subject_fa>تخصصي</subject_fa>
	<subject>Special</subject>
	<content_type_fa>پژوهشي</content_type_fa>
	<content_type>Research</content_type>
	<abstract_fa></abstract_fa>
	<abstract>&lt;div style=&quot;text-align: justify;&quot;&gt;&lt;span style=&quot;font-size:11pt&quot;&gt;&lt;span style=&quot;line-height:17.0pt&quot;&gt;&lt;span style=&quot;font-family:&amp;quot;Arial&amp;quot;,&amp;quot;sans-serif&amp;quot;&quot;&gt;&lt;b&gt;&lt;i&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;&quot;&gt;&lt;span style=&quot;color:#1f1f1f&quot;&gt;Objective:&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;/b&gt;&lt;i&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;&quot;&gt;&lt;span style=&quot;color:#1f1f1f&quot;&gt; This text outlines the foundational Imami (Twelver Shia) beliefs concerning Islamic Monotheism (Tawhid), as articulated by Sheikh Saduq.&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;i&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;&quot;&gt;&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br&gt;
&lt;span style=&quot;font-size:11pt&quot;&gt;&lt;span style=&quot;line-height:17.0pt&quot;&gt;&lt;span style=&quot;font-family:&amp;quot;Arial&amp;quot;,&amp;quot;sans-serif&amp;quot;&quot;&gt;&lt;b&gt;&lt;i&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;&quot;&gt;&lt;span style=&quot;color:#1f1f1f&quot;&gt;Divine Uniqueness:&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;/b&gt;&lt;i&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;&quot;&gt;&lt;span style=&quot;color:#1f1f1f&quot;&gt; It emphasizes that God is One (Wahid) and Unique (Ahad), possessing no numerical counterpart, peer, or similarity to creation. God exists entirely beyond the comprehension of human imagination, and any entity conceptualized by the human mind is inherently a created being.&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;i&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;&quot;&gt;&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br&gt;
&lt;span style=&quot;font-size:11pt&quot;&gt;&lt;span style=&quot;line-height:17.0pt&quot;&gt;&lt;span style=&quot;font-family:&amp;quot;Arial&amp;quot;,&amp;quot;sans-serif&amp;quot;&quot;&gt;&lt;b&gt;&lt;i&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;&quot;&gt;&lt;span style=&quot;color:#1f1f1f&quot;&gt;Affirmative and Negative Attributes:&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;/b&gt;&lt;i&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;&quot;&gt;&lt;span style=&quot;color:#1f1f1f&quot;&gt; The commentary details God&amp;#39;s affirmative attributes&amp;mdash;such as being Eternal (Qadim), All-Hearing, All-Seeing, Living (Hayy), Self-Sustaining (Qayyum), and Self-Sufficient (Ghani)&amp;mdash;while clarifying that these do not function like human faculties. It strictly negates physical and material properties, confirming God is not described by substance (Jawhar), body (Jism), form, accident, space, or time.&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;i&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;&quot;&gt;&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br&gt;
&lt;span style=&quot;font-size:11pt&quot;&gt;&lt;span style=&quot;line-height:17.0pt&quot;&gt;&lt;span style=&quot;font-family:&amp;quot;Arial&amp;quot;,&amp;quot;sans-serif&amp;quot;&quot;&gt;&lt;b&gt;&lt;i&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;&quot;&gt;&lt;span style=&quot;color:#1f1f1f&quot;&gt;Theological Boundaries:&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;/b&gt;&lt;i&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;&quot;&gt;&lt;span style=&quot;color:#1f1f1f&quot;&gt; The Imami framework posits that God exists outside the two extreme boundaries of nullification (Ibtal) and anthropomorphism (Tashbih).&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;i&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;&quot;&gt;&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br&gt;
&lt;span style=&quot;font-size:11pt&quot;&gt;&lt;span style=&quot;line-height:17.0pt&quot;&gt;&lt;span style=&quot;font-family:&amp;quot;Arial&amp;quot;,&amp;quot;sans-serif&amp;quot;&quot;&gt;&lt;b&gt;&lt;i&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;&quot;&gt;&lt;span style=&quot;color:#1f1f1f&quot;&gt;Interpretation of Metaphors:&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;/b&gt;&lt;i&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;&quot;&gt;&lt;span style=&quot;color:#1f1f1f&quot;&gt; The text provides an interpretive guide for allegorical Quranic verses (Mutashabihat). It asserts that physical attributions to God&amp;mdash;such as His &amp;quot;Face,&amp;quot; &amp;quot;Hand,&amp;quot; or &amp;quot;Shin&amp;quot;&amp;mdash;are metaphorical expressions denoting His religion, power, and the severity of His judgment, respectively. Similarly, attributing actions like &amp;quot;scheming,&amp;quot; &amp;quot;mocking,&amp;quot; or &amp;quot;forgetting&amp;quot; to God refers to the divine punishment and natural consequences returning to disobedient humans, not literal divine actions.&lt;/span&gt;&lt;/span&gt;&lt;/i&gt;&lt;i&gt;&lt;span style=&quot;font-family:&amp;quot;Times New Roman&amp;quot;,&amp;quot;serif&amp;quot;&quot;&gt;&lt;/span&gt;&lt;/i&gt;&lt;/span&gt;&lt;/span&gt;&lt;/span&gt;&lt;br&gt;
&amp;nbsp;&lt;/div&gt;</abstract>
	<keyword_fa></keyword_fa>
	<keyword>Imami Belief, Monotheism (Tawhid), Sheikh Saduq,Divine Attributes, Anthropomorphism (Tashbih), Quranic Metaphors.</keyword>
	<start_page>0</start_page>
	<end_page>0</end_page>
	<web_url>http://safinah-al-nejat.ir/browse.php?a_code=A-10-28-20&amp;slc_lang=other&amp;sid=1</web_url>


<author_list>
	<author>
	<first_name>Mohammad </first_name>
	<middle_name></middle_name>
	<last_name>Biabani Oskoui</last_name>
	<suffix></suffix>
	<first_name_fa></first_name_fa>
	<middle_name_fa></middle_name_fa>
	<last_name_fa></last_name_fa>
	<suffix_fa></suffix_fa>
	<email></email>
	<code>1003194753284600438</code>
	<orcid>1003194753284600438</orcid>
	<coreauthor>Yes
</coreauthor>
	<affiliation></affiliation>
	<affiliation_fa></affiliation_fa>
	 </author>


</author_list>


	</article>
</articleset>
</journal>
